Sermon Notes

Matthew 7:6 

“If you love those who love you, what benefit is that to you? For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.  But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.

And when Jesus had finished these parables, he went away from there,  and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?”  And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” And he did not do many mighty works there, because of their unbelief.

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

In the first-century Greco-Roman and ancient Near Eastern worlds, children occupied the lowest rung of the social ladder. They possessed no legal rights, social status, or economic utility. Because infant mortality rates were exceptionally high, children were often not fully integrated into social calculations until they reached maturity. Therefore, the people bringing children to Jesus were seeking a traditional blessing from a respected rabbi, but the disciples viewed this as a waste of the Messiah’s highly sought-after time and energy.

On their arrival in Capernaum, the collectors of the Temple tax came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

Jezreel (Yizre’el): Means “God sows” or “God will sow,” referencing the fertile valley and symbolically representing God spreading or scattering the people.[1]

In the thirty-eighth year of King Asa of Judah, Ahab son of Omri began to reign over Israel; Ahab son of Omri reigned over Israel in Samaria twenty-two years. Ahab son of Omri did evil in the sight of the LORD more than all who were before him.

“No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me.  And though I have no wish to glorify myself, God is going to glorify me. He is the true judge. I tell you the truth, anyone who obeys my teaching will never die!”

When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.