Fox Street Church of God

And when Jesus had finished these parables, he went away from there,  and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?”  And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” And he did not do many mighty works there, because of their unbelief.

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

In the first-century Greco-Roman and ancient Near Eastern worlds, children occupied the lowest rung of the social ladder. They possessed no legal rights, social status, or economic utility. Because infant mortality rates were exceptionally high, children were often not fully integrated into social calculations until they reached maturity. Therefore, the people bringing children to Jesus were seeking a traditional blessing from a respected rabbi, but the disciples viewed this as a waste of the Messiah’s highly sought-after time and energy.

On their arrival in Capernaum, the collectors of the Temple tax came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

Jezreel (Yizre’el): Means “God sows” or “God will sow,” referencing the fertile valley and symbolically representing God spreading or scattering the people.[1]