Sermon Notes

Paul gives conditions on what we are baptized into:

After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”*

When did baptism even become a thing? According to Jewish practice, the idea of a “mikveh” was developed in the mid-500’s B.C.E. during the time of captivity in Babylon.  That means that these ideas were developed by those like Daniel, Nehemiah, Ezra, and Malachi.  Then, it was a process of conversion, a pagan becoming a Jew.  Thus, the question posed to John the Baptist then makes more sense.  John was baptizing Jews, which made no sense to the Jewish leaders. 

Jesus and his disciples are in Caesarea Philippi when this conversation happens.  This town was also known by the name Banias and it is here, at the foot of Mount Herman is the beginning of the Jordan River.  In Jesus’ day, this place was VERY religious, but not in the way you would like or approve. 

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.

How great a forest is set ablaze by such a small fire!  And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you.  Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.

For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard.